Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts

Thursday, 25 August 2016

Busy Summer and Eternal Security in Jesus




Tending the garden has sure kept me extremely busy. Last night we had a nice bit of rain, so it affords me a few extra moments that would otherwise be spent watering the vegetable garden. God is so good! ...even when we forget to thank Him, which is more often than not.

I allowed myself to get tangled up on a group on Facebook that talks about end times and how to be a "prepper". There is a woman on there that talks about how you can lose your salvation and talks about the evils of Calvinism at every turn, so I kept trying to put out her fires....but this woman does not give up! Don't try to confuse this woman with the facts! lol, because she knows better than anyone else, and sadly fancies herself a teacher, one that instills in her followers a subtle lie that you can undo what God does in your life. I found myself getting frustrated, a sure sign that it is time to back away, and pray.

But thankfully I did find a couple of good blog articles on eternal security. Hope you enjoy them too!

https://snyderssoapbox.com/2014/09/04/if-you-could-lose-your-salvation-you-would/

 https://carm.org/can-believer-lose-his-salvation

 https://snyderssoapbox.com/2014/04/21/hebrews-61-8-eternal-security-perseverance-of-the-saints-justification-and-sanctification/

Thursday, 21 April 2016

The Sweeter Song






What I read this morning in a devotional reading from “Beside the Still Waters”

The Sweeter Song 
 by Jason Miller of Evart, Michigan

That ye might be filled with the fullness of God – Ephesians 3:19

Greek legend tells of a treacherous place in the sea where no captain had ever passed without experiencing shipwreck. Mermaids inhabited the rocks, and as each ship approached, they began playing an enticing, fatal strain of music. No sailor could resist the song, and they ended up crashing on the rocks. Captain Ulysses determined that his ship would not suffer such a fate. “Tie me to the mast,” he ordered his crew, “and stuff your ears with wax.” As they neared the rocks, the irresistible notes began tickling the captain’s ears. He strained futilely to escape as his desire to follow the music boiled. The ship sailed safely by.

Captain Orpheus had a better plan. As his ship neared the temptation which he knew he and his men could not withstand, he took a harp in his hands. He had been practicing for this very moment. As his fingers plied the strings, music such as his crew had never heard before poured forth. They stood with their eyes fixed on their captain, enraptured by the ethereal strain. Not one of them even heard the mermaid’s song, and they too passed safely by.

How often do we “tie ourselves to the mast” and strive vainly to suppress our fleshly lusts and desires? We may refrain from committing the act of sin, but sinful desires have not been conquered.
In order to gain victory over our flesh and the world, we need to hear the sweeter song that Christ has and become enveloped with Him.

Until we believe that what Christ has to give us is incomparable to the world’s false offers, we will fail to live in victory. God tenderly yearns to grant us gifts that are beyond our deepest expectations. Will you surrender to His sweeter song?


The world offers pleasure but gives destruction.

Christ offers the cross but gives eternal life.

Monday, 29 February 2016

Spotting a Counterfeit Part 3

My previous two blogposts discuss my struggles with looking for and talking about other people's errors. Errors and sin is everywhere, that really shouldn't need saying, should it? The New Testament says we are not to keep company with anyone who says they are a brother and lives sinfully (1 Corinthians 5:11, because those outside of the faith are not convicted by the Holy Spirit, but if they truly are of the faith they will feel convicted if we reject their company in response to living in open sinful rebellion. It really doesn't say to continually convince everyone of their errors, although there are a couple of passages that do mention how the church is to deal with unrepentant persons who claim to be believers, I do not see that as justification for continuously bringing up other people's wrongdoings.



The above image link will take you to a blog entry that makes the case that John MacArthur made some grievous mistakes in how he addressed the topic of the excesses we have perhaps all seen replayed which occurred during some infamous "outpourings" that resulted in people barking like dogs, and other behaviours that were less than orderly at best, and perhaps might even be considered blasphemous. 

Excerpt from the link:

(quoting MacArthur):“Mostly this comes in the professing church from Pentecostals and Charismatics who feel they have free license to abuse the Holy Spirit and even blaspheme His holy name. And they do it constantly.
How do they do it? By attributing to the Holy Spirit words that He didn’t say, deeds that He didn’t do, and experiences that He didn’t produce, attributing to the Holy Spirit that which is not the work of the Holy Spirit. Endless human experiences, emotional experiences, bizarre experiences and demonic experiences are said to come from the Holy Spirit…visions, revelations, voices from heaven, messages from the Spirit through transcendental means, dreams, speaking in tongues, prophecies, out of body experiences, trips to heaven, anointings, miracles. All false, all lies, all deceptions attributed falsely to the Holy Spirit . . .

(and then the last hiker's thoughts on the MacArthur quote): Basically, John MacArthur said that I have blasphemed the Holy Spirit–the unpardonable sin. So according to John MacArthur, I am going to hell because my relationship with God involves me believing that He speaks to me. I don’t think he really means that we are going to hell, he can’t mean that, can he? But you can’t throw out the phrases blasphemy of the Holy Spirit without conveying that idea."

Regarding the Charismatic excesses, and those who have written and spoken against it, you can find plenty of information about it online, and I encourage you to do the research prayerfully with your Bible nearby to look up all the related Bible verses that are given by both sides, and study to show yourself approved regarding this, and all things that are important in our walk with the Lord. The above linked blog article is a good place to begin if you are unfamiliar with this topic, but be sure to read all the comments in the comments section as well... I did... there is much food for thought and prayer in that article AND in the comments as well.

You may agree or disagree with "the last hiker", but I wanted to mention a few things that were brought up about John MacArthur in the comments section of that blog article:

1.  John MacArthur said you can repent after taking the mark of the beast if you mistakenly take it during the great tribulation. (I disagree with him)

2. He said he couldn't recall ever repenting or being born of the Spirit, that he had always believed in God even as a small child. (God only knows if he is saved, some think this means he isn't born of the Spirit... as for me, I don't know so I'm leaving that one with Jesus)

3. When he talked about his great family heritage, and about his great grandfather being a pastor in Prince Edward Island, Canada, he failed to mention that his great grandfather was also a grand master in a Masonic lodge and held the 33rd degree. (If you are going to talk about great family heritage would it be good to mention the failings as well?... when talking about my grandmother I doubt I'd drag out her skeletons in the closet, but does that prove a lack of being born again? I personally don't think so)

When I look to men (and also when I focus on myself) I see shortcomings every time. That is why our focus should remain on Jesus and what He has done. When a man such as John MacArthur speaks things that are in agreement with the Bible, I will agree with him. When "the last hiker" says things that is right with what the Bible states, I am agreement with her. When John MacArthur boasts of himself or his family he speaks foolishly (according to the Apostle Paul 2 Corinthians 11:16-33). When "the last hiker".... or when I.... try to make excuses for things that require humble repenting, or try to think more highly of ourselves than we ought, we likewise speak foolishly. It is better to hold the tongue and take it to the Lord directly to see if that is the case.

But what this link also shows me is that no one changed their minds on this topic in this discussion. Those who thought MacArthur is right might have disagreed with the above-mentioned points, but still held their position when it came to what he had to say about "Strange Fire" and those who want to hold to signs and experiences having importance and value in a Christian's life, might concede that things such as Toronto Blessing was not appropriate and orderly church behaviour, but still held to their belief that signs, healings, miracles, tongues, etc, have an important place in a true Christian's life. I like the fact that the discussion was done in a civil manner, and it is important to talk about our differences, but if the goal is to change anyone's mind: If the Lord isn't doing it, it ain't gonna happen.

Regarding this topic of John MacArthur vs. the Charismatics I have my opinion, but getting into heated discussions about it won't enlighten anyone. I can pray for those that I perceive are being hurt or deceived, and I can avoid those who are willfully teaching and doing things that are contrary to what the Bible clearly teaches.
That's it.
Edit: well, that isn't quite "it", I posted more about it here


 1Corinthians 5:9-13
I wrote unto you in an epistle not to company with fornicators:  Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.   But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.  For what have I to do to judge them also that are without? do not ye judge them that are within?  But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Amen.


 

Tuesday, 30 June 2015

Powerfully Saved

So much has been happening in the news lately, of course the much anticipated Supreme Court decision is being talked about everywhere, many on Facebook are altering their profile pictures to show their support of the same sex marriage decision...I was considering altering my profile picture on Facebook to have a Bible or a cross or perhaps an open tomb, but decided to keep my profile pic the way it is. I don't want to cause people to jump to conclusions from a picture before hearing me out, and it all seems like a childish "whose side is bigger" game to me. It doesn't matter what people (including Supreme court justices) decide or do, it is what God has done, does, and will do that matters most.

Looking around on youtube on the topic of LGBT I found a wonderful testimony by a former lesbian activist. She has many insights into the "lifestyle" and the LGBT movement, how they infiltrate, the truth about LGBT tactics, and the difficulties that plague those caught in this way of life from behind the scenes, and how the Lord saved her and changed her "ministry".

Charlene is not a pastor, but she does mention a woman pastor that spoke words of life to her. I hope you won't get sidetracked on the woman pastor issue.  True that the office of pastoral leadership should not be held by women, however I also know from scripture that God can even use a donkey to keep a person from heading for destruction.

Also she mentions that it was her choice to allow Jesus to save her, yet she mentions  that the Lord saved her when she was 12 years old...the Lord obviously had a plan for Charlene's life and He brought it to completion. It doesn't matter if we think we chose Him, what makes anything we do real or not is if God ignites and infuses His Spirit into whatever decisions we make. Many think man's power to decide is what saves us and of course we can do nothing unless the Lord first grants us the ability to see that choice and then give us His power to choose the right thing. She might be a bit confused about who chose whom, but I can see that she has been powerfully saved by the Lord truly intervening in her life.

This video is about 25  minutes in length. Please have a very uplifting and inspirational coffee break time out with Charlene:

Tuesday, 10 March 2015

What is Meant by Total Depravity


 And now...(drum roll )
             the topic of depravity of unregenerate man...



What Presbyterians really mean by terms such as "Original Sin," "Total Depravity," and "Inability of the Will" is defined by our Confession of Faith, Chapter 10, Section 3: "Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto." http://www.spurgeon.org/~phil/dabney/5points.htm

 And from the CRTA (Center for Reformed Theology and Apologetics) website:

 

Total Depravity is probably the most misunderstood tenet of Calvinism. When Calvinists speak of humans as "totally depraved," they are making an extensive, rather than an intensive statement. The effect of the fall upon man is that sin has extended to every part of his personality -- his thinking, his emotions, and his will. Not necessarily that he is intensely sinful, but that sin has extended to his entire being.
The unregenerate (unsaved) man is dead in his sins (Romans 5:12). Without the power of the Holy Spirit, the natural man is blind and deaf to the message of the gospel (Mark 4:11f). This is why Total Depravity has also been called "Total Inability." The man without a knowledge of God will never come to this knowledge without God's making him alive through Christ (Ephesians 2:1-5).
 http://www.reformed.org/calvinism/index.html

I really appreciate the distinction the CRTA link makes about the unregenerate state of depravity being extensive rather than intensive. This is a crucial point and where most get hung up on the truth of this aspect of our relationship with our Creator/Redeemer. The fact that the fall has effected and infected every part of our being and extensively so is the very reason we are unable to turn to Jesus, unable to be sincere in our quest of Him, and unable to hear and/or understand His calling out to us.....UNLESS He intervenes and causes it to be so. 

 Everything about us, our understanding, our will or desire, our emotions, are self-directed NOT God-directed prior to salvation. Even if we are religious while unregenerate we cannot please God in this condition (I was very religious while unregenerate as a Seventh day Adventist, and then later as a Mormon, and then further into that regression in my unregenerate faith I was absolutely on fire for paganism in the new age movement) therefore our religion is to effect ourselves some credit for doing good out of our self-appropriated "goodness" rather than a true seeking of redemption from the hellfire we ought to know we are headed for (which we all deserve for the fact that we do not attain to the holiness required to avoid such a fate) without redeeming grace to assist us. This knowledge, this understanding does not enter into the unregenerate mind UNLESS it enters into it by the Lord's intervention, opening the understanding to the true hopelessness of our own situation without Christ's intervening and redemptive love. The fact that not all are redeemed some will say, reveals that God lacks love, however it reveals the fact that it is His love, not ours, that redeems us. Our love comes only in response to the love that is activated in our hearts which, prior to His intervention, is incapable of the agape love, the truly selfless love, spoken of in scripture...a love that continues even when rejected and martyred for the truth. 

The question: If God is so loving, forgiving and merciful, why does He send many to hell?

The two seem incompatible in our way of thinking, but we still think of things with our fleshy understanding of what is right and what is wrong. If we can come to grips with the truth about what depravity is, that we all truly deserve hell, than one person not getting what he/she deserves proves the point about God's unlimited mercy. He doesn't have to prove anything. He is God. But however, He chose to prove to His creation those things that are true about Himself through the means He has given. The Bible puts it this way: If a pot is constructed poorly does the pot then say to the potter "why did you make me this way?" ...we know that pottery has no way of addressing a potter, and likewise, unregenerate man has no way of addressing God. The Bible states that we were dead in our trespasses and sins. This is talking about a spiritual condition and we know this because it is talking about our sinful state, that sin caused us to be spiritually dead. Dead means dead. There was NO means of communicating with a living God because there was a huge chasm of separation (or a barrier, if you like that mental image better) between us where nothing, no communication of any kind, was able to cross over....but God made a way of crossing over...by a cross....and even then He has to communicate  it to us, and spark that life and light into our understanding to  bring us over that chasm or through that impenetrable barrier.

If we think we are somehow able to credit ourselves with being good enough to enter into God's presence, we are still deceived with the notion that there is some inherent goodness which is able to gain God's respect, that somehow we can choose to force God's hand to give us what we want for ourselves. Many are deceived by that. There is absolutely nothing in us that is deserving of anything of God. If we can truly come to understand that, it is only by God's grace because our vanity won't penetrate that truth unless we have divine help...and once understanding it, then Jesus supplies us the ability to trust and to believe that Jesus is making the way for us out of our dire situation.
 
If this somehow helps someone, praise the Lord...I know that I can change no one,I can help no one unless it is the Lord Jesus intervening on your behalf, sparking His truth into your being. I can hope and pray that He may use these words to touch and heal someone of their separation from Him, to bring them out of their total depravity, and into the kingdom of His holiness and perfection and love.


 

Tuesday, 24 February 2015

Choices and Faith



A brief background: 
Arminians (those who argue that we have or lose our salvation by our choice) vs. "Calvinists" (only more recently attributed with this name, more accurately they should be named "Dutch Reform", but at the time of John Calvin they would have simply been called "Protestants" (protesting the Church at Rome) and "Christians".

Pelagians: (at the time of Augustine) did not believe in "original sin"
Semi-Pelagians: believed we are tainted by the "original sin" but not to the point that we are unable to cooperate with God to the saving of our soul.
http://www.gotquestions.org/Pelagianism.html

Today's Christian (professing to be Bible believing) churches have become tainted by the same arguments that plagued the reformers at the time of John Calvin. 

The Arminian argument presented to Synod of Dort:

1. election conditioned on foreseen faith;
2. universal atonement (that Christ died for all men and for every man, so that He merited reconciliation and forgiveness of sins for all through the death of the cross; yet so that no one actually enjoys this forgiveness of sins except the believer);
3. the need for regeneration if man is to be saved (here they seemed to be orthodox enough, but, as it later appeared, this was understood in such a way as seriously to underestimate the depravity of human nature);
4. the resistibility of grace ('but with respect to the mode of this grace, it is not irresistible'); and
5. the uncertainty of the perseverance of believers (in respect of this article the Arminians shortly came openly to deny such final perseverance) 


compared with the "5 points of Calvinism" particularly the points of total depravity, limited atonement, irresistible grace, and perseverance of the saints (also called "once saved always saved", though this term does not give an adequate understanding, it muddies up the water of what perseverance entails) :



Total Depravity (Total Inability)

Total Depravity is probably the most misunderstood tenet of Calvinism. When Calvinists speak of humans as "totally depraved," they are making an extensive, rather than an intensive statement. The effect of the fall upon man is that sin has extended to every part of his personality -- his thinking, his emotions, and his will. Not necessarily that he is intensely sinful, but that sin has extended to his entire being.
The unregenerate (unsaved) man is dead in his sins (Romans 5:12). Without the power of the Holy Spirit, the natural man is blind and deaf to the message of the gospel (Mark 4:11f). This is why Total Depravity has also been called "Total Inability." The man without a knowledge of God will never come to this knowledge without God's making him alive through Christ (Ephesians 2:1-5).

Limited Atonement (Particular Redemption)

Limited Atonement is a doctrine offered in answer to the question, "for whose sins did Christ atone?" The Bible teaches that Christ died for those whom God gave him to save (John 17:9). Christ died, indeed, for many people, but not all (Matthew 26:28). Specifically, Christ died for the invisible Church -- the sum total of all those who would ever rightly bear the name "Christian" (Ephesians 5:25).
This doctrine often finds many objections, mostly from those who think that Limited Atonement does damage to evangelism. We have already seen that Christ will not lose any that the father has given to him (John 6:37). Christ's death was not a death of potential atonement for all people. Believing that Jesus' death was a potential, symbolic atonement for anyone who might possibly, in the future, accept him trivializes Christ's act of atonement. Christ died to atone for specific sins of specific sinners. Christ died to make holy the church. He did not atone for all men, because obviously all men are not saved. Evangelism is actually lifted up in this doctrine, for the evangelist may tell his congregation that Christ died for sinners, and that he will not lose any of those for whom he died!



Irresistible Grace

The result of God's Irresistible Grace is the certain response by the elect to the inward call of the Holy Spirit, when the outward call is given by the evangelist or minister of the Word of God. Christ, himself, teaches that all whom God has elected will come to a knowledge of him (John 6:37). Men come to Christ in salvation when the Father calls them (John 6:44), and the very Spirit of God leads God's beloved to repentance (Romans 8:14). What a comfort it is to know that the gospel of Christ will penetrate our hard, sinful hearts and wondrously save us through the gracious inward call of the Holy Spirit (I Peter 5:10)!




Perseverance of the Saints

Perseverance of the Saints is a doctrine which states that the saints (those whom God has saved) will remain in God's hand until they are glorified and brought to abide with him in heaven. Romans 8:28-39 makes it clear that when a person truly has been regenerated by God, he will remain in God's stead. The work of sanctification which God has brought about in his elect will continue until it reaches its fulfillment in eternal life (Phil. 1:6). Christ assures the elect that he will not lose them and that they will be glorified at the "last day" (John 6:39). The Calvinist stands upon the Word of God and trusts in Christ's promise that he will perfectly fulfill the will of the Father in saving all the elect.

Today's Bible believing churches that maintain some form of orthodoxy are either "Reform" or "Arminian" with some Pelagian or Semi-Pelagian doctrines in their mix. Even those members attending Reform congregations can hold to the false doctrines of Arminius and Pelagius. To understand these in full would take many many hours, days, and years of study and I'm only still at the beginning of that journey. There are websites and books available that can get one started on that road. I will provide links at the bottom of this post which I used to provide the information I give in this post.

One that I found very helpful is one that gives an overview of what happened at the Synod of Dort.
The concluding remarks given:


Yes, we should get excited about the Synod of Dort! Because of this Synod, the Reformed Churches received a valuable confession, an authoritative exposition of scriptural Calvinistic theology. In essence, the Arminian Controversy represented an attack upon the sovereignty of God in the matter of man's salvation, and exalted instead the role of man in his own salvation. The Canons of Dort acknowledged, reaffirmed, and glorified God's sovereign grace. If we truly understand what happened so long ago in that old Dutch city of Dort, we will do the same, thankfully acknowledging that it is our faithful Saviour who gathers and defends His church, in spite of all heresies. Then in thankfulness we will also live and abide by those confessions, to the praise of His glory. (emphasis and underscoring mine)


Let us carefully guard our true understanding of our terrible depravity prior to the Sovereign good and perfect will of our God to save us by His power and preordained will to save us who were so depraved in our slavery to sin that He had to heal our blind eyes, convert our stoney heart, open our deaf ears so He could draw us to His marvelous gospel of completely undeserved grace.  

 "I am a ten-thousand-talents debtor to God and have not a penny with which to discharge it, and therefore unless His sovereign grace takes pity upon me and gives me everything for nothing there is no hope whatever for me" - A. W. Pink

 http://spindleworks.com/library/vandergugten/arminian_c.htm
 http://www.reformed.org/calvinism/index.html
 http://www.calvinistcorner.com/tulip.htm

Thursday, 15 January 2015

Magic Powers





Before I was saved I semi-believed in the possibility of having or acquiring magic powers. When I “evolved” through my various religious beliefs (Seventh-day Adventism, Mormonism, New age Movement) that idea gained strength and to my way of thinking back then, was much more than just a possibility.

 Many of today’s Christian congregations seem to have gone through a similar path of “evolution”. It isn’t just the “name it and claim it” people anymore (remember how “we who knew better” used to snicker at their absurdities?) but it is entering into many denominations and spreading like a bad case of the flu, so that even people who seemed to have a firm grip on the truth are being led away into this parallel Christianity which is a cheap imitation of the real thing; a false religion.

I’ve touched on the topic of the falling away previously, but I haven’t really explored it from the angle of us having the power to transform ourselves from one thing to another.

Every new year we all make new year’s resolutions and quickly discover just how much power we do not possess over ourselves. So what about having the power to become saved, and thereby also the power to become unsaved? Do any of us possess such power? This reminds me of Simon the magician:

Act 8:9  But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great.
Act 8:10  They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great."
Act 8:11  And they paid attention to him because for a long time he had amazed them with his magic.
Act 8:12  But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Act 8:13  Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.
Act 8:14  Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John,
Act 8:15  who came down and prayed for them that they might receive the Holy Spirit,
Act 8:16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.
Act 8:17  Then they laid their hands on them and they received the Holy Spirit.
Act 8:18  Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,
Act 8:19  saying, "Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit."
Act 8:20  But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
Act 8:21  You have neither part nor lot in this matter, for your heart is not right before God.
Act 8:22  Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.
Act 8:23  For I see that you are in the gall of bitterness and in the bond of iniquity."
Act 8:24  And Simon answered, "Pray for me to the Lord, that nothing of what you have said may come upon me."

With Simon it is said “he believed” but we know that there is more to being saved than simply believing. The Holy Spirit must enter into the heart of the believer and it is God, not ourselves, who changes us into His new creation from the inside out. It is much like the pattern He has shown us in nature by the transformation of a caterpillar into a butterfly. He made it so, not the caterpillar, although it is the caterpillar that makes the chrysalis in which this transformation occurs. So is that power in the caterpillar or in the Creator who made it so?

The book of Job has many such questions to help us understand just how puny our powers really are.
Job 38:31  "Can you bind the chains of the Pleiades or loose the cords of Orion?
Job 38:32  Can you lead forth the Mazzaroth in their season,
 or can you guide the Bear with its children?
Job 38:33  Do you know the ordinances of the heavens?
 Can you establish their rule on the earth?
Job 38:34  "Can you lift up your voice to the clouds, that a flood of waters may cover you?
Job 38:35  Can you send forth lightnings, that they may go and say to you, 'Here we are'?
Job 38:36  Who has put wisdom in the inward parts or given understanding to the mind?
Job 38:37  Who can number the clouds by wisdom? Or who can tilt the waterskins of the heavens,
Job 38:38  when the dust runs into a mass and the clods stick fast together?
Job 38:39  "Can you hunt the prey for the lion, or satisfy the appetite of the young lions?”
Job 38:40  when they crouch in their dens or lie in wait in their thicket?
Job 38:41  Who provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food?

These are good questions to ask myself next time I think I have power to save myself or others, or cause myself to lose my salvation somehow. Should this make me angry at God because He has reserved the power for Himself alone; to give or not give as He chooses? Or should that knowledge humble me (as it did Simon the magician)  before Him, knowing that His power is also merciful and can save me from the destiny of annihilation that I deserve?

There's a huge difference between having a religion and having a transformed life in Christ.  When I was SDA, Mormon, etc, I could come and go from one religion to the next as I pleased. When God changed me He closed a door behind me. Praise the Lord for He is all powerful and all merciful and gracious and He alone is Holy and can make holy through His power alone.